Ladies and gentlemen, distinguished attendees
good greeting to all
The concept and term of human rights has a deep dimension in human history. It has been known, familiarized and embodied by man since ancient times according to his own environment in its various forms. We see in the content and folds of all civilizations and intellectual, political and social systems manifestations of these rights in terms of charters and texts. Instead of what we see in the sources of heavenly and earthly religions that motivate people to adhere to, protect and promote these rights.
Throughout its history, the journey of human rights on this planet has passed through four main stages: (customs and traditions, law, constitution, internationalism) and in each of them, it has advanced humanity a step ahead of its predecessors.
The content and content of human rights boils down to preserving the value and dignity of the human being and his basic rights and freedoms from violations by his fellow human being, given that the human being, by his mere existence, becomes the owner of these rights. They are not a gift, a present, or a grant from a person, group, or institution to others. Rather, they must be recognized as natural and legitimate rights for all human beings
One of the characteristics of these rights is that they are a comprehensive organization and cannot be divided. Violating one of them harms the entire organization and makes it lose its natural balance. Therefore, the state and its institutions must struggle to protect and promote them and provide a legal framework for them.
These rights must be organized in a legal system and protected within a constitutional framework without the interference of individuals, institutions and groups. Therefore, we see in civilized countries that these rights are stipulated in constitutions, which are considered the supreme law in the country and the mother of all laws and regulations and stand at the top of the pyramid. The law of the country, and it cannot be violated or diminished under any pretext.
The real development of these rights on the ground began in the twentieth century with the establishment of illiterate institutions, led by the United Nations in 1945, and the issuance of the Universal Declaration of Human Rights in 1948. This international organization became, to a significant degree, a cover and protector of the human being, his dignity, rights and freedoms, which organized Values after similar values in declarations, agreements, covenants and annexes in all different areas of human life.
A person’s enjoyment of these rights and their privileges differs from one country to another according to the nature of the political system and the intellectual and social system of each individual country. In developed civilized countries, people enjoy these rights in a wide range that provides them with dignity, decent living, social justice, and the rule of law. Constitutional institutions, and the state itself, in cooperation with civil society organizations, protects, strengthens, disseminates and monitors them through the applicable legal mechanisms and means.
As for developing and underdeveloped countries, their citizens still do not enjoy these rights or enjoy them relatively, and they suffer from blatant violations of their rights and freedoms, whether on the personal level as an individual or on the level of groups as a whole, and no group of society is immune from these violations, and injustice and oppression are a reality. For everyone without exception. Perhaps the deprivation of citizenship rights and discrimination between groups of society on religious, national, ethnic, sexual, linguistic, political, economic, social, etc. grounds are among the most prominent things that these oppressed individuals and peoples suffer from.
Therefore, one of the priorities of our humanitarian duties is to fight and struggle for these rights and freedoms for all human beings, wherever and whenever we are, and to be supportive of these rights at the level of individuals and groups, especially the right to self-determination for peoples who are still deprived of this legitimate right guaranteed by all charters. Heavenly and earthly.
It is important for us to realize that the only guarantee for a decent life for individuals and societies is to adhere to these rights, protect them, enhance them, and spread them by any means we can, for they are the only guarantee for progress and political, economic, social, psychological, scientific, and technological progress and prosperity for human beings, and it is considered a valve. Security to maintain security, stability and global peace on this planet.
Based on the above, it can be said that preserving, promoting, disseminating and monitoring the human rights system is considered one of the basic duties and priorities for all human beings, so we must struggle and fight for it on the individual and collective levels by every means we can.
HROJPIL
10/28/2018
The First Conference of HROJPIL Organization in Norway
Ladies and gentlemen, distinguished attendees
good greeting to all
The concept and term of human rights has a deep dimension in human history. It has been known, familiarized and embodied by man since ancient times according to his own environment in its various forms. We see in the content and folds of all civilizations and intellectual, political and social systems manifestations of these rights in terms of charters and texts. Instead of what we see in the sources of heavenly and earthly religions that motivate people to adhere to, protect and promote these rights.
Throughout its history, the journey of human rights on this planet has passed through four main stages: (customs and traditions, law, constitution, internationalism) and in each of them, it has advanced humanity a step ahead of its predecessors.
The content and content of human rights boils down to preserving the value and dignity of the human being and his basic rights and freedoms from violations by his fellow human being, given that the human being, by his mere existence, becomes the owner of these rights. They are not a gift, a present, or a grant from a person, group, or institution to others. Rather, they must be recognized as natural and legitimate rights for all human beings
One of the characteristics of these rights is that they are a comprehensive organization and cannot be divided. Violating one of them harms the entire organization and makes it lose its natural balance. Therefore, the state and its institutions must struggle to protect and promote them and provide a legal framework for them.
These rights must be organized in a legal system and protected within a constitutional framework without the interference of individuals, institutions and groups. Therefore, we see in civilized countries that these rights are stipulated in constitutions, which are considered the supreme law in the country and the mother of all laws and regulations and stand at the top of the pyramid. The law of the country, and it cannot be violated or diminished under any pretext.
The real development of these rights on the ground began in the twentieth century with the establishment of illiterate institutions, led by the United Nations in 1945, and the issuance of the Universal Declaration of Human Rights in 1948. This international organization became, to a significant degree, a cover and protector of the human being, his dignity, rights and freedoms, which organized Values after similar values in declarations, agreements, covenants and annexes in all different areas of human life.
A person’s enjoyment of these rights and their privileges differs from one country to another according to the nature of the political system and the intellectual and social system of each individual country. In developed civilized countries, people enjoy these rights in a wide range that provides them with dignity, decent living, social justice, and the rule of law. Constitutional institutions, and the state itself, in cooperation with civil society organizations, protects, strengthens, disseminates and monitors them through the applicable legal mechanisms and means.
As for developing and underdeveloped countries, their citizens still do not enjoy these rights or enjoy them relatively, and they suffer from blatant violations of their rights and freedoms, whether on the personal level as an individual or on the level of groups as a whole, and no group of society is immune from these violations, and injustice and oppression are a reality. For everyone without exception. Perhaps the deprivation of citizenship rights and discrimination between groups of society on religious, national, ethnic, sexual, linguistic, political, economic, social, etc. grounds are among the most prominent things that these oppressed individuals and peoples suffer from.
Therefore, one of the priorities of our humanitarian duties is to fight and struggle for these rights and freedoms for all human beings, wherever and whenever we are, and to be supportive of these rights at the level of individuals and groups, especially the right to self-determination for peoples who are still deprived of this legitimate right guaranteed by all charters. Heavenly and earthly.
It is important for us to realize that the only guarantee for a decent life for individuals and societies is to adhere to these rights, protect them, enhance them, and spread them by any means we can, for they are the only guarantee for progress and political, economic, social, psychological, scientific, and technological progress and prosperity for human beings, and it is considered a valve. Security to maintain security, stability and global peace on this planet.
Based on the above, it can be said that preserving, promoting, disseminating and monitoring the human rights system is considered one of the basic duties and priorities for all human beings, so we must struggle and fight for it on the individual and collective levels by every means we can.
HROJPIL
10/28/2018
OHCHR: We will not always believe events before they let us in
Washington – Sputnik.
The head of the United Nations High Commissioner for Human Rights Zaid bin Raad al-Hussein, said that the Commission is not ready to believe the story of the Syrian events on what happened in Douma before granting the Syrian authorities access to the country to representatives of the Commission.
“If the Syrian authorities want us to believe the events of the authorities, they should allow us to enter the country,” Hussein told Sputnik. As long as they do not allow us to enter, I do not believe what they say, they are a party to the conflict. ”
According to him, UN human rights experts have been unable to enter Syria for about a year. The High Commissioner confirmed that the Commission has its own information on the possibility of using chemicals in the Syrian city of Douma from sources in Syria.
“We have many relations in the country and we communicate directly with them,” he said, asking about the information that issued a statement about the incident in Douma.
According to the High Commissioner, “the use of chemical weapons becomes normal in Syria.”
On April 14, the United States, France and Britain launched a missile attack against Syria in response to an alleged chemical attack in the eastern city of Douma.
The Syrian authorities have categorically denied involvement in the so-called alleged chemical accident, in what Moscow called a fabricated pretext to create conditions for a military strike by the West against Syria.
Universal Declaration of Human Rights
Preamble
Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,
Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,
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What are Human Rights?
If you were to ask people in the street, “What are human rights?” you would get many different answers. They would tell you the rights they know about, but very few people know all their rights.
As covered in the definitions above, a right is a freedom of some kind. It is something to which you are entitled by virtue of being human.
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